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Is Snoop Dogg Really Wrong on the “Roots” Remake? Maybe, Maybe Not

At the same time when we need popular representations of enslavement, we also need different kinds of stories about African American history in general.

Columns appearing on the service and this webpage represent the views of the authors, not of The University of Texas at Austin.

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When I first saw the clip of rapper Snoop Dogg telling his fans to boycott the A+E Networks’ remake of the 1977 landmark miniseries “Roots,” I joined the collective eye-roll among most African American history professors and scholars.

But many people, black and white, share his opinion. Slavery as a subject seems to exist in our society on a kind of shame-blame rotation cycle that we have yet to fully reconcile.

Some African Americans are ashamed of this history, despite the fact that “the shame is not ours.” Still, this period marks a time when we were literally branded, whipped, raped, demoralized and separated from our most precious family members.

Under the circumstances, it’s difficult to condemn Snoop for not wanting to go there.

Some whites believe we use this history to shame and blame. They find it hard to acknowledge the racism, savagery and greed of their ancestors. And they do not want to delve too deeply into this history lest they be forced to acknowledge the ways that it has benefited them.

Slavery is an ugly, agonizing, brutal, yet seminal chapter in the history, prowess and struggles of this nation. In many respects, I agree with the current miniseries editor, Will Packer, who said in his response to Snoop’s criticism, “This is a story that’s important enough it should be told in repeated ways.”

That said, Snoop’s comments suggest that scholars may need to do a better job of showing how this history is important for dealing with racism and systemic inequalities today.

Examining enslavement in the United States touches upon two interrelated aspects that remain critical flashpoints: the utter disregard for black humanity and the ways that the legal system implemented and maintained this profound dehumanization and alienation.

As slavery took form in the legal system, a series of laws accompanied its development and institutionalization. Laws that made lifelong servitude for Africans acceptable went on the books as early as 1640. By 1662, laws were written saying the offspring of enslaved mothers would be enslaved, thus making them also the property of the slave owner.

Over the centuries more laws followed: laws requiring passes for blacks traveling unaccompanied by whites, laws preventing blacks from gathering in large numbers, laws making rape a crime only if the victim was white.

Even after the Civil War, the 13th Amendment abolished slavery and involuntary servitude “except as a punishment for a crime.” Officers used trumped-up vagrancy charges on newly freed blacks. Once in police custody, these women and men would be forced to labor on plantations and work on farms and chain gangs across the South.

The North is not exempt from this history. In places like Pennsylvania, black freedom was met with a fortified criminal justice system and the establishment of the nation’s first penitentiary.

In other parts of the country, African Americans were disproportionately represented in the criminal justice system, and they were systematically targeted by police. In a lot of ways, slave patrols and night watches were the forerunners of modern policing.

The significance of this history in the ongoing murders of unarmed African Americans along with the inability to obtain justice in these cases is undeniable. We must confront slavery because it shows how this country’s approach to policing and justice is inherently racially biased. 

The history of slavery calls attention to the dire need for serious reform in the current justice system beginning with the legal codes right on down to revamping police forces nationwide. That might be something even Snoop could get behind.

But here is where Snoop and I agree: At the same time when we need popular representations of enslavement, we also need different kinds of stories about African American history in general. Just as we don’t begin with slavery, we also don’t end with civil rights.

Our histories run the gamut — everything from bold, inspiring and creative to accounts of a more haunting nature. It would be great to start seeing some of these stories told too.

Kali Nicole Gross is an associate professor of African and African diaspora studies at The University of Texas at Austin and author of “Hannah Mary Tabbs and the Disembodied Torso: A Tale of Race, Sex, and Violence in America.” She is also a Public Voices Fellow.

A version of this op-ed appeared on the Tribune Service Wire, East Bay Times, Dallas Morning News, Fort Worth Star Telegram, San Antonio Express News, Corpus Christi Caller Times and the Houston Chronicle.

To view more op-eds from Texas Perspectives, click here.

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Texas Perspectives is a wire-style service produced by The University of Texas at Austin that is intended to provide media outlets with meaningful and thoughtful opinion columns (op-eds) on a variety of topics and current events. Authors are faculty members and staffers at UT Austin who work with University Communications to craft columns that adhere to journalistic best practices and Associated Press style guidelines. The University of Texas at Austin offers these opinion articles for publication at no charge. Columns appearing on the service and this webpage represent the views of the authors, not of The University of Texas at Austin.

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